OCTAIKON

bullet1 PART 3: MOSTLY SOUL

bullet2 Interlude: Church memories

My earliest memories of churches (the building, rather than the people in it) are of the taste, feel and smell of chair backs – at eye level. That was in Hounslow, near Heathrow, in the fifties. I also remember that time for all the aeroplanes coming in to land. I used to watch them avidly – bit of a fanatic I was – still am.

In the sixties, I remember with affection five years singing under the majestic stone canopies of Canterbury Cathedral while at school there. What a contrast to the mud and thatch church I later attended in Nigeria, under the rainforest canopy. There, the minister, Alidu Obi, doubled as my night watchman.

Come the seventies - in Honduras at the town of Siguatepeque (which means the place of the little or beautiful women) – I had the opportunity to help design and build an Episcopal church from scratch. Since that time, churches we have attended have been all sorts, shapes and chair arrangements.

Early memories of the church as people are less distinct – gradually becoming clearer as I understood what it was to be a Christian. I heard a lot about the Baptist missionary work of my wider family. Then I absorbed the outlook of the Anglican church (low variety) into which I was born. While abroad, I met many wonderful protestant missionaries, and gradually came to know the Catholic Church in its many guises and orders – with a sudden jump in understanding when I married Gilli – a Catholic. I met her in Nicaragua, where she was working as a volunteer nurse with the Catholic Institute for International Relations (CIIR) – now called Progressio.

Then there was the exciting charismatic movement in its various forms. Some of the most memorable and exemplary Christians we have known were part of that movement. And latterly Gilli and I have begun to learn something about that wonder-filled branch of the Christian church – the Orthodox.